BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner mediante which he writes preciso him:
HE wrote also an epistle onesto the brethren con Egypt on Repentance
“Dionysius esatto his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing onesto worship idols. Nay, to me it seems greater. For mediante the one case verso man suffers martyrdom for the sake of his own soul; in the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren preciso che onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace in the Lord.”
Mediante this he sets forth what seemed proper puro him durante regard esatto those who had fallen, and he describes the classes of transgressions. There is extant also a private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and AmazingBet sito web ufficiale another of an admonitory character, puro his flock at Alexandria. Among them also is the one written onesto Origen on Martyrdom and onesto the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance to the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states in this that he had been invited by Helenus, bishop of Tarsus, durante Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of
Palestine, puro meet them at the synod per Antioch, where some persons were endeavoring esatto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor durante the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Per adjonction sicuro this there is extant also verso excretion other diaconal epistle of Dionysius, sent onesto those mediante Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another sicuro the confessors there who still held sicuro the opinion of e persons after they had returned puro the Church. And he communicated with many others by letters, which he has left behind him as per benefit con various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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